In this new and persuasively argued study, philosopher Rod Cameron argues that definitive absolute Idealism changes the definition of logic, annuls ethics, and diminishes objective truth. Entitlement to “logic” is due to knowledge of the logos. The logos is religion and reasoning’s common origin. They are thus made compatible. Logic accesses ontology: a metaphysical realm of causation. Logic performs philosophy’s missing function: synthesis. The individual and the nation, Cameron argues, share the same essences.

It is often claimed that belief in God is based on faith, while non-belief is grounded in rationality. This claim is inaccurate. Moral philosopher Carlo Alvaro takes the reader through his philosophical journey—a journey taken with the absolute absence of faith. Through reasoning alone, and with an objective assessment of the classical theistic arguments, Deism takes the reader from disbelief to a particular version of deism. Deism discusses such arguments as the Kalam Cosmological, the asymmetry against the evil-god challenge, the anthropic principle, and the moral.

Once Upon a Time of Transition is a journey through four decades in the career of a Czech dissident and diplomat reflecting on transitions from the 20th to the 21st century. A meaningful contribution to on-going public debates, and to a better understanding of our current political situation, Ambassador Martin Palouš explores the uncertain territory between philosophy and politics. Directly or indirectly, his texts were inspired by three great Central European thinkers of the 20th century, Hannah Arendt, Jan Patočka and Eric Voegelin.

This exciting third volume of David B. Honey’s comprehensive history of Chinese thought begins with China after nomadic invaders overran the northern regions of the historic kingdom. The differentiation between scholarly emphases—northern focus on the traditional pedagogical commentary, and southern classical school’s more innovative commentary—led to an emphasis on the interpretation of the overall message of a text, not a close reading of smaller sections. As Honey explains, serious attention to the phonological nature of Chinese characters also began during in this long era.

Volume II of David B. Honey’s comprehensive history of Chinese thought covers a vital 500-year stretch in China’s history, from national unification in 221 BCE to the first post-imperial fragmentation into rival northern and southern polities. This volume discusses the reconstitution of the classics after the textual devastation wrought by the policies of the First Emperor of Qin, who destroyed many of them, and their eventual canonization by the crown during the Western Han period.

The first volume of David B. Honey’s comprehensive history of Chinese thought offers a close study of Confucius, that tradition’s proto-classicist. This opening volume examines Confucius traditions that largely formed the views of later classicists, who regarded him as their profession’s patron saint. Honey’s survey begins by examining how these views informed the Chinese classicists’ own identities as textual critics and interpreters, all dedicated to self-cultivation for government service.

In the 1930s, the exciting urban environment of Montreal provided the perfect venue for a varied group of people who came together to form a kind of “salon” in the turmoil of the Great Depression. For ten years, these friends and acquaintances met each week at the home of the artist John Lyman. They saw themselves as “modern,” a part of the avant-garde that was then busily changing the world.

In Redefining Eternity: Interfacing Immortality in the Digital Corporate World, Bethany Crawford critically assesses the implications of “digital immortality” for central tenets of the human experience - such as consciousness, death, and time - as a preliminary mapping of the shifting existential paradigms of the digital age. This groundbreaking new book explores the social consequences and provocations of a digitally replicable subject in the current sociopolitical context.

Edited by rising Tunisian literary scholar Hassen Zriba, Postmodernism and Narratives of Erasure in Culture, Literature, and Language is a collection of interdisciplinary essays arguing that the concept of “erasure” is an essential analytical tool/mode of thought in shaping conceptualizations of change and continuity in subjects of human knowledge.

This collection of essays reflect the prolific philosopher David Kuhrt’s prescient thesis that subjectivity can be bypassed, thereby exploding the myth of positivist philosophy. In bypassing intuition with abstract ideas, “science,” as we have described it, has informed the notion of Western imperialism in the Middle East, from the dogmatic Christianity of the medieval Papacy through transnational corporate investment today.